‘A Passage to India’ by Forster Essay

By close analysis of the structure and language of chapter one discuss how Forster expresses his boilers suit concerns within the novel as a safe and sound via this initial comment of the Indian landscape.Through chapter one of A Passage to India Forster does far more than let on the small town of Chandrapore. In this initial section of the novel the construction of the text reflects the tiered Indian society that becomes the basis for Forsters deeper exploration of military man and human behaviour. In addition, the ominous entailment of the Marabar Caves within the novel is prefigured via the mysterious tomography utilize to describe them. This is contrasted by the more optimistic language which is employ to describe the overarching sky that unifies all men and points towards a hope for the future of peaceful co-existence.At the beginning of the chapter the reader is first introduced to the Muslim aspect of Chandrapore, the last(a) tier of the Indian society but perhaps t he most resilient. Here what Adela will later refer to as the Real India is depicted. Through vivid cooking stovery the area appears akin to a wasteland devoid of any significance. Even the holy river Ganges is described as Trailing for a couple of milesjust distinguishable from the rubbish it deposits so freely. It is negative language such as this that creates a compounding sense of desolation ab by the Real India. This of course is completely necessary in order for Forster to create and convey the contrast between the Indian and slope cultures which he believes to be incompatible in this context.Graphic and bitter language permeates the whole of this first section of the chapter creating a highly effective image of the squalor in which the Mohammedan Indians are condemned to live by their English rulers. The streets are Mean the Temples ineffective and the Filth of alleyways deters all but the invited guest. By describing their quarter in such a way Forster makes the Muslim I ndian face almost sub-human to his readers, this of course, is how they are viewed by the English.They are remarked upon as Low but also as Indestructible. Despite their apparent lack of sophistication, the way in which, The public outline of the town persists comes to reflect the similar way in which the Muslim culture, although suppressed by the English, is based upon strong foundations of religious devotion and an inextinguishable spirit. Forster describes them as Swelling hereshrinking there and by doing so creates a very evocative image which captures perfectly the way in which the Indian pass move en-mass and in harmony, united in their angst to recapture their homeland.As Forster remarks, Inland the prospect alters and the Eurasian, Anglo-India described in the second section of the passage could not accede a more stark contrast to that of Islamic Chandrapore. Here the houses belonging to the Eurasians Stand on high ground an important symbol which reflects the way in whi ch the English believe themselves to be above the Indian race two morally and intellectually. It is this attitude of ignorance and racial superiority which will be developed and scathingly criticised by Forster as the novel givees. Indeed it could be argued that humanitys unwillingness to understand one another is the underlying theme behind the whole text and that in reality Adela and Mrs. Moores passage to India is in fact a deeper analogy for a more complex passage of mankind towards correspondence itself.On a second rise of land lies the Little civil station. As the focal point for Eurasian society it is remarked that, From hereChandrapore appears to be a totally different place. This observation encapsulates the way in which the station and its social club both seem to be isolated from the rest of India. Immersed in a fantasy world of British high society the station itself is described as, Provoking no emotion and Sensibly planned. This epitomises the logical mindset of th e English, which deeply contrasts that of the spiritual Indian and highlights how even at a simple level of human understanding harmony is not possible between the two cultures creating the Muddle which is colonial India. Britains attitude of imposing herself upon other nations, typical of this time period before partition, is something heavily attacked by Forster. Throughout the text he is seen to criticise England replicated in India because to him this is unnatural and false.During the entirety of this second section of the passage Forster adopts a tone of negativity towards the English. Their section of Chandrapore is described as, Sharing nothing with the rest of the city overlook the overarching sky conveying the way in which they consciously isolate themselves from the Indians. In the overall context of the novel this image becomes very important. As gradually traffic between the two races come to deteriorate the sky comes to be the only unifying element between Indian and Englishman. Further more, the way in which the image is echoed throughout the text seems to suggest the existence of a more powerful presence beyond man both physically and in terms of significance within the universe. It is Forsters belief that ultimately the petty quarrels of man are meaningless in such a vast entity.The final section of the chapter is used by Forster to expand on the concept of the overarching sky. It is described as having a Persistent blue core the stars Hanging like lamps from the immense vault which is the sky and it is elevated imagery such as this which comes to symbolise a hope for the future of mankind. In contrast to the muddle and misunderstanding which covers India and the rest of the earth, the sky preferably represents an element which unifies all men.Its persistence represents a hope that one day all the problems of man explored within the novel will pale into insignificance. It could be argued the description of the sky evokes an atmosphere akin to that of the Hindu religion. Forster remarks, The sky settles everything and indeed to Godbole and his fellow Hindus this is to a certain degree true. The unanswerable questions, the answers to which are sought by both Muslim and Christian are left to be pondered by Godbole. He seeks to answer questions about his own spiritual existence and the natural world more or less him. As a result his passage within the novel becomes one of progression as opposed one to of retreat as is experienced by Aziz and Fielding.The Chapter ends with a final short image of the mysterious Marabar caves. All around League after league the earth lies flat, yet in the south, A assembly of fists and fingers are thrust up through the soil. These fingers are the Marabar hills and seem to point mysteriously towards the heavens above. The way in which they seem to separate themselves from their earthly surround suggests an equally unearthly presence about them. This of course will be proved true by the supe rnatural and inexplicable violation which Adela experiences within their walls. Cimmerian and devoid of humanity they represent an aspect of India that the logical English will never be able to conquer.Therefore it is possible to conclude that the first Chapter of A Passage to India can be regarded as a template for the novel as a whole. Almost all of Forsters overall concerns are indicated by its content and it is clear that the varied description of the Indian landscape comes to symbolise differences between those who inhabit the land.This disjointed construction of society will only sum up as the novel progresses ultimately leading to the personal retreat of the novels two main characters, Aziz and Fielding whom are unable to stand out as individuals and trapped within the confines of their own cultures. It will be only the deeply spiritual Godbole who is shown to have made any real progress via his own Passage to India and of course Mrs. Moore, who despite her death becomes a symbol for hope by the way in which she is revered as a Hindu Goddess.BibliographyA Passage to India E.M. ForsterClassic notes www.classicnotes.com